From today’s reading of Matthew 24
“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. – Matthew 24:45-51 (ESV)
Have you ever noticed how much the New Testament references food? It is full of talk of fruit, bread, wine, water, fish, feasts, multiplication of food, hunger satiated and thirst quenched.
In the metaphor of the vine and branches we are to bear fruit as we abide in him. Jesus tells us that we will have springing out of us rivers of living water. He calls himself the bread that came down from heaven. His repeated promise is that in him we will never hunger and thirst again. He calls his disciples “fishers of men” and even gives them advice on where to place their nets. He multiplies bread and fish for his hungry followers, turns water into wine, and even compares the gospel to new wine in new wineskins. Jesus declares that his food is to do the work of his Father. In a resurrection appearance to the disciples he eats broiled fish, and at the home of the Emmaus walkers he breaks bread. The New Testament culminates in the wedding feast of Christ and his church.
It can be argued that the sole duty of a follower of Jesus is to be a feeder of others, to invite others to the smorgasbord of Jesus’ grace and to serve up heaping helpings of same.
“Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?”
Following his resurrection, in John 21 Jesus meets his followers on the beach, having prepared for them a meal of fish and bread (also, his helpful fishing tips have just provided them with the biggest haul of fish they’d ever seen). In his restorative conversation with Peter he commands him three times to “feed my sheep”. Not organize a church. Not get a degree. Not develop creative strategies. The prime focus of what Peter is to do involves feeding. Those other things: the degree, organization, creativity, strategic thinking, are not bad in themselves and are actually quite helpful and wise, provided they serve the mission of serving the bread of Heaven to those who are Christ’s sheep.
We’re to be feeders. And for one who might think that’s just a suggestion, an option, one way among many to go as a follower of Jesus, the final two sentences of the quoted passage above are a good corrective, and emphasize and illustrate the passion (it wouldn’t be off-base to use the word “ferocity” here) that our Father has for the feeding of his people.