Tag Archives: judgement

Matthew 25

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From today’s reading of Matthew 25

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.” – Matthew 25:1 (ESV)

“For it will be like a man going on a journey, who called his servants and entrusted to them his property.” – Matthew 25:14 (ESV)

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.” Matthew 25:31-32 (ESV)

Throughout the gospels Jesus seems keenly interested in giving his followers a picture of the coming Kingdom. He does this through parables that each give a glimpse of the many sided jewel that is the Kingdom of Heaven.

Jesus’ words in Matthew 25 present both the beauty of being let in and the horror of being cast out. A unifying thread in these stories is the idea of value. What do we do with the riches Jesus has bestowed upon us?

In the parable of the ten virgins there is the treasure of oil. Oil in scripture usually represents anointing, selection, or the Spirit of God. Five of the virgins had the oil burning in their lamps and were let in. Five did not and were cast out.

In the parable of the master of the servants, there is the treasure of talents; weighed-out money. Two of the servants used the treasures the master had given them to expand the master’s kingdom. One of them had an incorrect/distorted view of the master, the wrong kind of fear of him, and buried the treasure to be safe. He was cast out and even what he had was taken from him.

The final discourse is not a parable, it is a description of what will happen when King Jesus comes in the final judgement, dividing all of humanity like a shepherd would divide sheep and goats. What is the treasure here that the “sheep” valued and the “goats” did not? The treasure is Jesus himself, a King in disguise, as he identifies himself with the hungry and thirsty poor, the unclothed poor, the sick, the ones in prison. He is a King who has humbled himself beyond our comprehension, having left his throne to come to us, we hungry and thirsty poor, we naked paupers, a sin-sick people imprisoned by our trespasses. The citizens of his kingdom follow and emulate their King in his humility and, in small and near ways, reflect the deep dive of humility that Jesus has already undergone as they serve those who are like they were before he rescued them; poor, thirsty, hungry, naked, imprisoned. They may not realize it, but in doing so they are serving the King himself.

Those who do not and have not were never citizens, having devoted their lives to serving other kingdoms that are not of Jesus. They find themselves in the end cast out.

“When I am lifted up”

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From today’s reading of Mark 11 and John 12

“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” – John 12:27-32 (ESV)

On the threshold of his passion and suffering, Jesus is troubled. He can pray one of two ways: “Father, save me from this hour” or “Father, glorify your name”. His heart, his mission, the entirety of who he is makes the choice not a choice at all. Father, glorify your name! This foreshadows the more intense struggle in the garden in a few days, but it seems the victory is already won. Jesus is already declaring the good news of this victory to his listeners.

He ties his impending crucifixion to the defeat of satan, to a kingdom wrested back from his scaly clutches, and speaks of himself as a battle banner raised that all people will flock to. Never before had anyone spoken of their crucifixion as a personal triumph. Crucifixion was the cruelest of punishments, created and refined by the Romans who had become very, very good at it. It was a statement of their power and a demonstration of what they did to those who defied them.

A real king wouldn’t allow that to happen to himself, would he?

Yes! Praise his name!

Now is the judgement of the world.

Now is the ruler of this world cast out.

Now I will draw all men to myself.

The world is judged in the person of Jesus on the cross, God’s wrath poured out on him for our sins. The world is judged righteously, and the Righteous One absorbs and endures it all, on our behalf.

Satan, the usurper, is cast out, because the true King has come, has fought bravely to glorious victory, and is alive forevermore!

And all who are his are drawn to him, to our beautiful Savior, our Redeemer, our Rescuer, our Hero, lifted high on the cross and now exalted to the highest place. His mission was to glorify his Father’s name.

Mission accomplished!

Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:5-11 (ESV)