Chesterton on the benefit of fairy tales for children

I find that there really are human beings who think fairy tales bad for children. I do not speak of the man in the green tie, for him I can never count truly human. But a lady has written me an earnest letter saying that fairy tales ought not to be taught to children even if they are true. She says that it is cruel to tell children fairy tales, because it frightens them. You might just as well say that it is cruel to give girls sentimental novels because it makes them cry. All this kind of talk is based on that complete forgetting of what a child is like which has been the firm foundation of so many educational schemes. If you keep bogies and goblins away from children they would make them up for themselves. One small child in the dark can invent more hells than Swedenborg. One small child can imagine monsters too big and black to get into any picture, and give them names too unearthly and cacophonous to have occurred in the cries of any lunatic. The child, to begin with, commonly likes horrors, and he continues to indulge in them even when he does not like them. There is just as much difficulty in saying exactly where pure pain begins in his case, as there is in ours when we walk of our own free will into the torture-chamber of a great tragedy. The fear does not come from fairy tales; the fear comes from the universe of the soul.

. . . . .

The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it– because it is a fact. Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon. [emphasis mine]

G.K. Chesterton, excerpted from his essay The Red Angel

This really resonates with me, because from a young age I rode like a squire through the Arthurian legends, crouched quietly in the belly of the horse with Odysseus, galloped alongside Centaurs in Lewis’ Narnia, and went into the dreadful dark of Moria with Frodo and Sam. These led me one day to open up a Bible and begin reading what Lewis would call the “true myth” of the ultimate, and fully historical, defeat of the dragon.

As parents we should, of course, protect our kids. But I think Chesterton makes a compelling case here for not limiting them with politically correct, neutered fiction that contains no dragons. How will they ever know that the dragon can be killed?

Why are we losing the kids?

Jack Hammer asks “Why are we losing the kids?”

The whole post is good, and his many reasons are all spot-on, I believe. Some hit me a bit too close to me as a parent, actually.

But this one really jumped out at me. It applies to all, not just young people:

11. Many young people have heard very little of the “fear of God.” They have a warped image of God that magnifies his love and mercy while almost completely ignoring his holiness, majesty, and wrath. Subsequently, they walk in pride and rebellion.

This attitude manifests itself in irreverence, but that’s just a symptom of a deeper symptom.

So many of us don’t fear God. And yet that fear is so vital, so good, such a doorway to wisdom, to obedience, and to a real relationship with the Lord.

Good reminder for me . . .

[H/T Milton]

Big Worship Car

This brings back memories, and not a small dose of nostalgia.

Big Worship Car

This is a MySpace that has some recordings of the last Student worship band I led.

Good times. Wonderful friends.

(note: the first song in the list, “One Hop”, is kind of a gag rendition of a song from Aladdin. The rest of the songs are legit and serious)

Retreating

I realized something this weekend that I think I’ve known for awhile: I have become unhealthily obsessed with political opinion and especially with dredging through the political opinion on the web.

Part of it is because I’m authentically concerned about what’s going on in our country these days. I haven’t felt this concerned in years, if ever. This is partly due to economic pressures we feel, combined with the fact that we’re currently paying for a couple of college tuitions.

Yet I know in my heart that God provides. And I know that He has everything under control. And that in the large scheme of things the U.S. is just a drop in the bucket. And that the writers of the New Testament did not exhort us to political action (although I do have some theories about the apples/oranges comparisons to our own times there).

It’s ridiculous. I’m in a debate on another blog that’s completely pointless: basically me and another good fellow are calibrating whether lefties were more awful to Bush or righties are more heinous toward Obama or what.

It just dawned on me how much sowing of the wind this is. Yet it engages my attention.

Jill and I are planning something called a “Selah” week. We’re not sure how that will work or when it will start. But it will, hopefully, be a time to focus our attentions on more important things and hop off the gerbil-wheel for a little while. I know that for now I need to unclinch my white-knuckled grip on the shifting political fortunes of our day and devote my attention to other, more beneficial things.

Acting upon that knowledge is, of course, another kettle of fish entirely.

We’ll see how this develops . . .

Wise words on the Nobel prize

Peggy Noonan nails it. A few excerpts:

It is absurd and it is embarrassing. It would even be infuriating if it were not such a declaration of emptiness.

The Norwegian Nobel Committee has embarrassed itself and cheapened a great award that had real meaning.

It was a good thing, the Nobel Peace Prize. Every year the giving of it was a matter of note throughout the world, almost a matter of state. It was serious. It mattered that it was given to a woman like Mother Teresa in 1979. She had lived for 30 years with the poorest of the poor; she and her Missionaries of Charity dressed their wounds, healed their illnesses, and literally carried them from the streets to mats and beds in a home where they would at least have in death the thing they had not had in life, someone to care for them. She didn’t just care for them, she did the hard thing: She loved them. Her life was heroic, epic, and when she was given the Nobel Peace Prize, it was as if the world were saying, “You are the best we have. You are living a life that should be emulated.”

Nelson Mandela was unjustly imprisoned for 27 years, and he came out without bitterness. There’s a hero for you. He preserved his faith and that of his countrymen that together they could make their nation better, more decent and humane. He lived a life of moral and political struggle, broke the old chains that had bound South Africa. At the end he was a literal inspiration to the world.

. . .

[The] giving of the peace prize to President Obama is absurd. He doesn’t have a body of work; he’s a young man; he’s been president less than nine months. He hopes to accomplish much, and so far–nine months!–has accomplished little. Is this a life of heroic self-denial, of the sacrifice of self for something greater, of huge and historic consequence, of sustained vision? No it’s not. Is this a life marked by a vivid and calculable contribution to the peace of the world? No, it’s not.

This is an award for not being George W. Bush. This is an award for not making the world nervous. This is an award for sharing the basic political sentiments and assumptions of the members of the committee. It is for what Barack Obama may do, not what he has done. He hasn’t done anything.

In one mindless stroke, the committee has rendered the Nobel Peace Prize a laughingstock, perhaps for as long as a generation. And that is an act of true destruction, because it was actually good that the world had a prestigious award for peacemaking.

. . .

How to redeem this? That is a hard question, but here is one idea. The president will deliver a big speech in Oslo Dec. 10: white tie and tails, a formal, bound statement. The world, as they say, will be watching. He should deflect the limelight. (Can he?) He should make his subject bigger than himself. (Is there a subject bigger than himself?) He has been accused of traveling through the world on an extended apology tour. That isn’t fair, but the tag is there. How about an unapologetic address, a speech, with the world’s elites leaning forward and listening, about the meaning of America? A speech that shows a grounded and sophisticated love for his country and its great traditions and history. Not a nationalistic speech, not a prideful one, but a loving one.

For instance: The Peace Prize judges won’t see it this way, but America has gone to Europe twice in the past century to fight for peace. This is an old concept, and has to do with killing killers so they can’t kill anymore. It cost America a lot to do this, and we kept no territory, as they say, beyond the graves where our soldiers lie. America then taxed itself and gave its wealth not only to its allies but to its former adversaries, to help them rebuild. We didn’t actually have to do this. We did it to make the world better. We did it to foster peace. (They should give us a prize.)

. . .

This might to some degree redeem this wicked and ignorant award, this mischievous honor.

A difficult goodbye

A difficult goodbye

Army Reservist Staff Sgt. Brett Bennethum was ordered to Iraq in July. His four-year-old daughter Paige had a hard time letting go, so much that she held onto his hand in formation. No one, including the commanding officer, had the heart to pull her away. The picture of the incident, taken by Paige’s mother, has gone viral and touched people all over the country.

(From Neatorama)